MY NAME IS DOCTOR MOOSA JUNJA lUBEGA.
AM MUSLIM BY RELIGION. BUT I BELIEVE IN ALL RELIGIONS. MY SERVICES HAS NO HARM ,NOT COMEBACK ,OR SIDE EFFECTS TO ANY BODY . I BELIEVE IN GOD AND WHATEVER I DO IS BASED ON GOD'S WILL ,BUT IT IS NOT AGAINST ANY ONE'S RELIGION OR BELIEF .
AM ONLY PRACTICING GOD'S GIFT AND TALENTS EN STORED ON ME THROUGH MY FOREFATHER'S ANCESTOR THE WORK I INHERITED FROM MY GRAND PARENTS WHO PASSED AWAY LONG TIME AGO.
ALTHOUGH I DO THIS WORK SOMETIMES FOR FREE WHEN YOU VISIT ME PERSONALLY, BUT SOMETIMES I ASK FOR A SMALL DONATIONS DEPENDING ON THE CAPACITY OF THE PROBLEMS.
ALL OVERSEAS WORK OR DISTANCE HEALING WILL BE CHARGED FOR A FEE EXCEPT FORTUNE READING AND DREAM INTERPRETATION WITH ANY NATURE ADVISES.
I PERFORM MY DUTIES BASING ON TRUST AND DIGNITY BECAUSE MY ANCESTORS AND FOREFATHERS CAN PUNISH ME IF I DO MISTAKES OR ACT IN ANY UNACCEPTABLE MANNER OF MY ANCESTRAL SPIRITS.
I COME FROM THE CLAN OF LATE DR. SHEIKH ,MOOSA JUNJA
Capetown branch situated at:
Plot 44 on Main road,Mowbray,Cape Town 7700, Western Cape,South Africa.
The office situated near Rhodes Avenue robot opposite Mowbray Town hall Library on main road before SAP and Shoprite.
A BRIEF STORY ABOUT ME!
Important to know that am the only spiritual native doctor who almost came out of the dead examined and entrusted to use his amazing miracle powers gifted to me by the gods of his fore father's ancestors which anointed me to help human beings by solving all those problems or sicknesses that failed to be healed by other doctors/healers.
i was buried under the grave for 24 hours when the ancestors of my grand father junja maggwawoke up and started to make a scene to the gathering and told every one to go and remove my body from the ground . it happened when i was ten years old. to tell what i saw in the grave and what i was revealed by the ancestors is a long story, but to cut a story short , since then the ancestors in collaboration s with the angels and jinns from the forests and those are sitting on the mountains started to guide me and gives messages on how to heal and reveal the human problems
I have been doing this work for more than 35 years as I was chosen by my own ancestors, I am hear to pay attention to every one's problems and sickness through the use of true African herbs under the guidance of my strong ancestors taught me to cast powerful spells that works fast than a wind.
I do spell casting and also meet with my clients physically but this is through appointment, no matter in which part of the world you're all my services can be available to you at anytime. Through strong spell casting services, I also do mail orders, meet with my clients, all my services work within a maximum period of 5 days or less than a hour. Results are money back guaranteed
Stop looking at your self as a loser, you just have to contact me and I have your answer, have you been disappointed by other spell casters and traditional healers? don't loose hope through the guidance of my strong ancestors all what your looking for is possible. Many people falsely call them selves my name Dr.Moosa because they think they will also gain popularity like me , but they 're failures who won't archive what is gifted to me by God , but if you see the contact details mentioned on this website ,then you must know you are contacting the original person called Dr.Moosa.
In order for me to help you I have to first consult about your stars through the help of my strong ancestors and always before you tell me your problems don't forget to send me the following: your sir name, place where you stay [possibly town and country], your wishes, your date of birth, with all this I will make your dream come true as soon as possible.
WHAT IS A TRADITIONAL HEALING AND WHO ARE WE?
Traditional healing is based in tribal tradition and has probably existed for approximately 120,000 years, as long as tribal structures are thought to have existed before the first city states appeared about 7,000 years ago. It is founded on the experience of the human as part of his/her family and clan (the ubuntu concept). The clan experience goes beyond the physically living and includes the ancestors of the group. Keeping in contact with these ancestors and following their guidance contributes greatly to the health of the individual because it imbues him/her with a sense of belonging, purpose and identity within the community.
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A traditional healer is a person who has maintained or re-established his/her contact with the ancestors. Through this contact he/she has access to all the knowledge they impart. Because the ancestors are also part of another world they have contact with other beings to whom they can introduce the healer. A traditional healer also communicates with plants which divulge their healing secrets. Just as any western student needs to learn how to access the knowledge of his civilization through libraries, so the student of traditional healing has to learn how to access information through interaction with the spirits. The spirits only speak when all other avenues have been explored.
In western society one is taught that only the physical world exists. Visions are seen as an hallucinatory product of the psyche in which it is inappropriate to indulge. Failure to conform to this norm could result in institutionalization. But consider that what so called insane people see and hear might in fact exist, or that when someone says that he/she can feel the pain of others he/she is probably telling the truth. Should one experience these phenomena and decide to ignore them, one might successfully suppress their direct meaning
Instead of a clear message one might suffer a throbbing headache as if someone were knocking to get attention. In other cases intuitions may express themselves as a pounding of the heart. These symptoms usually manifest when one considers acting against the wishes of the ancestors. In Nguni society this condition is known as twasa.
The cure for this illness lies in accepting ancestral messages, best achieved by the study of traditional healing. This acceptance marks the start of a traditional healer's training. First the twasa needs to find his/her own teacher. Often he/she dreams of this teacher before meeting him/her. In other cases the twasa will meet the teacher, as if by chance, and will feel an immediate sense of recognition. A student may even wake up at the door of a teacher some night after having sleepwalked there for many kilometers.
In South Africa, as in so many other parts of Africa, the start of formal training is demonstrated by the wearing of white beads presented to the student by the teacher. These are a visible sign that the student has accepted the call of the ancestors and are named incinbi (chains) since the student is now chained to a new path, cannot leave it and must obey the ancestors. Soon the trainee is taken to meet the water spirits, and later the forest spirits. Light blue and green beads respectively can now be worn with the white.